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Showing posts with the label byzantine emperors

5 Great Byzantine Army Leaders

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Justinian I (482-565) One of the most spectacular features of Justinian's reign was the recovery of large stretches of land around the Western Mediterranean basin that had slipped out of Imperial control in the 5th century. As a Christian Roman emperor, Justinian considered it his divine duty to restore the Roman Empire to its ancient boundaries. Although he never personally took part in military campaigns, he boasted of his successes in the prefaces to his laws and had them commemorated in art. The re-conquests were in large part carried out by his general Belisarius. Bardas Phokas (died 989) In 978 Bardas was delivered from his prison cell by the eunuch Basil Lekapenos, Basil II's uncle and de facto regent. He was dispatched in disguise to his native Cappadocia to stir up the local aristocracy against Skleros, who had revolted against imperial authorities and advanced to the Hellespont. Despite several initial setbacks, and with the assistance of a Georgian ar...

5 Beautifully Crafted Imperial Byzantine Coins

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Hyperpyron of Emperor Manuel I Komnenos (1118-1180) Hyperpyron of Alexios I Komnenos (1081-1118) John III Doukas (1221-1254) Scyphate Electrum Hyperpyron, Andronicus II & Michael IX, (1295-1320)  Constantine VIII (960 – 11 November 1028)

A History of Basil II's Reign (958-1025)

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A detailed account of Basil's reign by Catherine Holmes: For Byzantine and modern historians alike the reign of Basil II marks the apogee of the Middle Byzantine Empire. Between 976 and 1025 Byzantine territorial and cultural frontiers expanded considerably. Bulgaria was annexed in 1018. In the east Basil also absorbed the Georgian princedom of Tao and the Armenian state of Vaspurakan. Towards the end of his reign Byzantine forces became more active in southern Italy, consolidating and expanding Byzantine authority in the face of a variety of powers including the Ottonian emperors of Germany. At the time of his death the emperor was planning to invade Muslim Sicily. It was also during Basil's reign that Vladimir, prince of Kiev, converted to Christianity.[[1]] In later centuries Basil the 'Bulgarslayer' came to be compared with the most prestigious and successful emperors of Late Antiquity. Michael Choniates writing in the early thirteenth century bracketed Basil w...

Humans of Byzantium: Emperor Basil I (9th century)

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I was born in a family of peasants in Macedonia, but my family became a most glorious one. The other emperor Michael III had to die. I had a biography written, you'll find all the reasons for my actions there (Emperor Basil I, 9th century).

Humans of Byzantium: Emperor Basil II (958-1025)

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I didn't like Constantinople. Campaigns were my thing. Bulgarians, Khazars, and Arabs, I defeated them all. The treasury was full of gold and we ruled over half of the world

Humans of Byzantium: Constantine the Great (272-337)

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I was born in the city of Naissus and my mother was a Thracian. I always wanted to go to wars and then make peace. My times were brutal but I tried to make friends. I thought the city of Byzantium would make a great spot for the new Rome.

Byzantine Gardens in Monasteries

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An interesting and detailed article about a topic good for those who enjoy spending time in a garden: Byzantine Monastic Horticulture:The Textual Evidence, by A.-M. Talbot From the introduction: There is a paucity of evidence on Byzantine gardens, both textual and archaeological. Whenwe turn to monastic horticulture, however, the situation is somewhat less bleak, for bothfoundation documents (typika) and saints’ lives shed occasional light on the gardens, vineyards,and orchards that provided food, drink, and eucharistic wine for the use of the residentmonks or nuns. The surviving textual sources should ideally be supplemented by thefindings of archaeological excavation of actual monastic gardens. Such excavation, whichhas been carried out to date primarily in the late Roman monasteries of Palestine, can onlybe touched upon in this essay, in which I focus on the literary evidence. For the most part Ilimit my observations to those gardens situated in the immediate vicinity of mon...

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Roger Scott, Byzantine Chronicles and the Sixth Century

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Review from BMCR In this recent addition to the Variorum Collected Studies Series, Roger Scott grapples with Byzantine historiography and the age of Justinian. The papers contained therein are divided into four broad groupings: (A) Historiography, Chronicle and the Sixth Century; (B) Malalas, Theophanes and the Sixth Century; (C) Malalas, Theophanes and Their Byzantine Past; and (D) Reinterpreting the Fifth and Sixth Centuries. Scott, a Classicist by training, has devoted a good part of his career to the study of early Byzantine chronicles, with a particular emphasis on Malalas and Theophanes.1 Like other volumes in this series, the majority of the papers included were originally published elsewhere. Some of these come from hard to find publications such as Bysantinska Sälskapet Bulletin, a boon for scholars who might otherwise lack access to them. Some of the articles are over forty years old (X). On the other hand, two of the nineteen are published for the first time in this volu...

Byzantium and Pope Benedict XVI

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Pope Benedict is the first pontiff since Celestine V in 1294 to abdicate voluntarily. He sparked a controversy on Islam when, during a conference in Regensburg, he quoted a passage from the text of a Byzantine ruler, Manuel II Palaeologus. --> The Regensburg lecture was delivered on 12 September 2006 by Pope Benedict XVI at the University of Regensburg in Germany, where he had once served as a professor of theology. It was entitled "Faith, Reason and the University — Memories and Reflections" (German: Glaube, Vernunft und Universität — Erinnerungen und Reflexionen). The lecture is considered to be among the most important papal statements on world affairs since John Paul II's 1995 address to the United Nations, and sparked international reactions and controversy. In his lecture, the Pope, speaking in German, quoted an unfavorable remark about Islam made at the end of the 14th century by Manuel II Palaiologos, the Byzantine emperor. As the English translation ...